Stephen McDowell

The winter of 1777-1778 was one of the most important in our nation’s history, for that winter was the turning point of the American Revolution. During that winter the American Army faced as great an ordeal as any army in history.

Before the American Army moved into Valley Forge in December of 1777, it consisted of undisciplined men who had obtained few victories in their war with Britain, but the next spring they marched out as a well-disciplined band, committed more than ever to their General and the cause of liberty. They were now prepared to see victory through their efforts.

What was the ordeal this Army faced? How did such a change occur during the stay at Valley Forge? What was the cause behind this change?

As the American Army, under the command of George Washington, moved toward their wintering spot at Valley Forge, army troops had no clothes to cover their nakedness, nor blankets to lie on, nor tents to sleep under. Washington stated: “For the want of shoes their marches through frost and snow might be traced by the blood from their feet, and they were almost as often without provisions as with them.”1

Their situation even worsened after their arrival at Valley Forge on December 19th. Lack of food and provisions for his men was central to Washington’s appeals to Congress. In a letter to Congress dated December 23, 1777 Washington wrote, “Men are confined to hospitals, or in farmers’ houses for want of shoes. We have this day no less than two thousand eight hundred and ninety-nine men in camp unfit for duty, because they are barefoot and otherwise naked.”2

About one third of all his troops were unfit for service, and this number increased as winter progressed. “The unfortunate soldiers were in want of everything. They had neither coats, hats, shirts, nor shoes,” wrote Lafayette. “The men,” said Baron Von Steuben, “were literally naked, some of them in the fullest extent of the word.”3

Hunger was even a greater danger. “The army frequently remained whole days without provisions,” said Lafayette. “One soldier’s meal on a Thanksgiving Day declared by Congress was a ‘half a gill of rice and a tablespoonful of vinegar!’ In mid-February there was more than a week when the men received no provisions at all.”4

Dr. Waldo gives this description:

There comes a soldier, his bare feet are seen through his worn out shoes, his legs nearly naked from the tattered remains of an only pair of stockings; his breeches are not sufficient to cover his nakedness, his shirt hanging in strings, his hair dishevelled, his face meagre. His whole appearance pictures a person forsaken and discouraged. He comes and cries with an air of wretchedness and despair, “I am sick, my feet lame, my legs are sore, my body covered with this tormenting itch.”5

Due to this lack of food and clothing, hundreds of the troops fell sick. Many men’s “feet and legs froze till they became black, and it was often necessary to amputate them.”6 During most of January and February there were “constantly more than 4,000 soldiers who were incapacitated as a result of exposure, disease, and undernourishment.”7

And in the midst of all of this they persevered! Beyond this, the patient attitude with which they endured this misery was no less than supernatural. Washington wrote April 21, 1778 to a congressional delegate:

For, without arrogance or the smallest deviation from the truth, it may be said that no history now extant can furnish an instance of an army’s suffering such uncommon hardships as ours has done, and bearing them with the same patience and fortitude. Their submitting without a murmur is a proof of patience and obedience which in my opinion can scarce be paralleled.8

What could possibly have held this army together through this ordeal? Baron Von Steuben said no European army could have held together in such circumstances. How then could an inexperienced American Army stick together? Was it due to good discipline? “With regard to military discipline,” Von Steuben states, “no such thing existed.”9

Could it have been the financial reward they would receive? Not hardly, for their meager pay was already four to five months past due, and complete payment would never come. What was it then?

Most historians agree that the reason for their perseverance at Valley Forge can be attributed to their love of liberty and to their General George Washington, and his amazing quality of leadership. George Bancroft states that “love of country and attachment to their General sustained them under their unparalleled hardships; with any other leader, the army would have dissolved and vanished.”10

His character and encouragement inspired the army to follow his example. From the beginning he tirelessly traveled throughout the camp, his very presence bringing strength to the men. His heart was for his men as well as for his country. As Washington observed his naked and distressed soldiers, he said: “I feel superabundantly for them, and from my soul I pity those miseries which it is neither in my power to relieve or prevent.”11

Washington knew that the cause for which they fought was well worth any price — even the suffering at Valley Forge — for they purchased liberty, not only for them, but for the generations to come. While at Valley Forge, blood was not shed in battle, yet the American Army shed much blood. Henry Brown writes,

The blood that stained this ground did not rush forth in the joyous frenzy of the fight; it fell drop by drop from the heart of a suffering people. They who once encamped here in the snow fought not for conquest, not for power, not for glory, not for their country only, not for themselves alone. They served here for Posterity; they suffered here for the Human Race; they bore here the cross of all the peoples; they died here that freedom might be the heritage of all.12

It was Washington’s character that helped sustain the army, but what sustained Washington? This question could easily be answered by Washington’s troops or officers, for they knew his trust was completely in God. The army had frequently seen Washington order his men to attend church and to observe days of prayer and fasting and days of Thanksgiving.

Washington was also very instrumental in securing chaplains for the army. Rev. Henry Muhlenberg relates how General Washington “rode around among his army … and admonished each and every one to fear God, to put away the wickedness that has set in and become so general, and to practice the Christian virtues.”13

It was said of Washington, in a sketch written by an American gentleman in London in 1779 that “he regularly attends divine service in his tent every morning and evening, and seems very fervent in his prayers.”14 General Knox was one among many who gave testimony of Washington frequently visiting secluded groves to lay the cause of his bleeding country at the throne of grace.

A number of people have recorded the story of how a Tory Quaker, Isaac Potts, came upon Washington while he was on his knees in prayer in the woods. Benson J. Lossing relates that Potts later made the following remarks to his wife:

If there is anyone on this earth whom the Lord will listen to, it is George Washington; and I feel a presentiment that under such a commander there can be no doubt of our eventually establishing our independence, and that God in his providence has willed it so.15

On May 6, 1982, President Reagan remarked on this event in his National Day of Prayer Proclamation:

The most sublime picture in American history is of George Washington on his knees in the snow at Valley Forge. That image personifies a people who know that it is not enough to depend on our own courage and goodness; we must also seek help from God, our Father and Preserver.

In this most difficult of times, General Washington constantly relied upon God and trusted in Him for success. God was faithful to answer his prayers, and through Washington He eventually established our independence and secured the beginning of the most free and prosperous nation the world has ever seen.

How did God answer Washington’s prayer? One miracle occurred that winter which helped eliminate their near-starving situation. Bruce Lancaster relates the event as follows:

One foggy morning the soldiers noticed the Schuylkill River seemed to be boiling. The disturbance was caused by thousands and thousands of shad which were making their way upstream in an unusually early migration. With pitchforks and shovels, the men plunged into the water, throwing the fish onto the banks. Lee’s dragoons rode their horses into the stream to keep the shad from swimming on out of reach. Suddenly and wonderfully, there was plenty of food for the army.16

God’s providence can again be seen as Baron Von Steuben, a veteran Prussian soldier, came to Valley Forge on February 23 and offered his services to the American Army. No one could have been more valuable at the time, for he trained the men to move together as a well-disciplined army.

His rigorous drilling and training of the troops gave them confidence in themselves as soldiers, even as Washington had given them confidence as men. Not only had godly character and strength been forged and tempered within the army, but military skill had also been imparted to them at last.

Another providential event occurred that winter when France became an ally to America. This meant much needed French money and troops would begin to pour into the new nation. The Continental Congress acknowledged this as the hand of God as they declared a National Day of Thanksgiving on May 7.

In Washington’s orders issued at Valley Forge, May 5, 1778, he proclaimed:

It having pleased the Almighty Ruler of the Universe propitiously to defend the cause of the United American States, and finally by raising up a powerful friend among the Princes of the earth, to establish our Liberty and Independence upon a lasting foundation; it becomes us to set apart a day for gratefully acknowledging the Divine Goodness, and celebrating the event, which we owe to His benign interposition.17

The troops’ survival, the molding of a disciplined army, Washington’s amazing leadership, and all the miraculous occurrences during the winter at Valley Forge can only be attributed to Almighty God. George Washington said following all this: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel, and more than wicked, that has not gratitude enough to acknowledge his obligation.”18

 

 

 

End Notes

1. George Bancroft, History of the United States, Vol. 6, Boston: Little, Brown, and Co., 1878, pp. 40-41.
2. Henry Armit Brown, “Centenial Oration of Valley Forge,” in The Christian History of the American Revolution, Consider and Ponder, Verna Hall, compiler, San Francisco: Foundation for American Christian Education, 1976, p. 61.
3. Ibid.
4. Bart McDowell, The Revolutionary War, Washington, D.C.: National Geographic Society, 1970, p. 128.
5. William Wilbur, The Making of George Washington, Alexandria, VA: Patriotic Education, Inc., 1973, p. 196.
6. Brown, in Consider and Ponder, p. 61.
7. Wilbur, p. 195.
8. Bancroft, p. 50.
9. McDowell, p. 131.
10. Bancroft, p. 41.
11. Bancroft, p. 42.
12. Brown, p. 66.
13. Ibid., p. 68.
14. William J. Johnson, George Washington the Christian, reprinted by Mott Media, Milford, MI., 1976, pp. 120-121.
15. Ibid., p. 104.
16. Bruce Lancaster, The American Revolution, Garden City, NY: Garden City Books, 1957, p. 42.
17. Johnson, p. 113.
18. Johnson, pp. 119-120.

By Stephen McDowell

The Founders of America had a providential view of history. In an address to the United States Congress in 1866, historian George Bancroft reflected this predominant philosophy when he said: “that God rules in the affairs of men is as certain as any truth of physical science.”[1]

American history is filled with instances of God’s supernatural intervention in important events. In the colonial era this included, among myriads of examples, Pocahontas providentially saving John Smith’s life, God sending Squanto to help the Pilgrims survive in their new home, William Penn receiving a charter – “through my God,” he said – to start a new colony, the miraculous defeat of the French fleet sent to destroy America in 1746, the great outpouring of God’s Spirit during the First Great Awakening, and God preserving Washington’s life during the French and Indian War. God’s Providence continued during the American Revolution and was acknowledged by all.

In reviewing the events of the first few years of the Revolutionary War, George Washington wrote in 1778, “The hand of Providence has been so conspicuous in all of this, that he must be worse than an infidel that lacks faith, and more than wicked, that has not gratitude enough to acknowledge his obligations.”[2] A conspicuous providential event that occurred two years later was the discovery of Benedict’s Arnold’s treason.

 In September 1780 “a combination of extraordinary circumstances”^[3] occurred that led to the capture of British Maj. John André and the discovery of Benedict Arnold’s plan to yield West Point to the British. Washington explained what happened in a letter to Gen. William Heath.

Major General Arnold has gone to the Enemy. He had had an interview with Major Andre, Adjutant Genl. of the British Army, and had put into his possession a state of our Army; of the Garrison at this post;…By a most providential  interposition, Major Andre was taken in returning to New York with all these papers in General Arnold’s hand writing, who hearing of the matter kept it secret, left his Quarters immediately under pretence of going over to West point on Monday forenoon,…then pushed down the river in the barge, which was not discovered till I had returned from West point in the Afternoon.^[4]

After André had met with Arnold and obtained the information, he was traveling back to New York in civilian dress to deliver it to his superiors. On the road, he encountered a few American militiamen whom he mistook for loyalists. He talked too freely, which aroused their suspicion. They searched André and found the incriminating papers in his stockings. “They were offered,” Washington wrote, “a large sum of money for his release, and as many goods as they would demand, but without effect. Their conduct gives them a just claim to the thanks of their country.”^[5] The militiamen took André to the nearest military outpost, where the officer, not realizing Arnold’s participation in the plot, notified him of André’s capture. Thus warned, Arnold fled to British lines. Had his treasonous plans not been found out, West Point would have fallen into British hands, which would have been a blow too great for the Continentals to sustain.

Washington wrote to Lt. Col. John Laurens, “In no instance since the commencement of the War has the interposition of Providence appeared more conspicuous than in the rescue of the Post and Garrison of West point from Arnolds villainous perfidy.”^[6] In his general orders for September 26, 1780, Washington declared: “Treason of the blackest dye was yesterday discovered! General Arnold who commanded at Westpoint, lost to every sentiment of honor, of public and private obligation, was about to deliver up that important Post into the hands of the enemy. Such an event must have given the American cause a deadly wound if not a fatal stab. Happily the treason has been timely discovered to prevent the fatal misfortune. The providential train of circumstances which led to it affords the most convincing proof that the Liberties of America are the object of divine Protection.”^[7]

The Continental Congress also attributed the discovery of the treason to “Almighty God, the Father of all mercies.” They “recommended to the several states to set apart Thursday, the seventh day of December next, to be observed as a day of public thanksgiving and prayer” where the people should praise and thank God, ask Him to pardon their sins and to smile upon their endeavors, petition Him for peace and blessings, and “to cause the knowledge of Christianity to spread over all the earth.”^[8]

This providential occurrence was typical of many similar events. God moved miraculously to direct history to further His purpose to bring liberty to mankind. The biblically minded Americans recognized the hand of God and officially gave thanks to Him.

Within three years of the discovery of Arnold’s plot, England officially recognized the independence of the United States of America when they signed the Treaty of Paris on September 3, 1783, which appropriately begins with the words: “In the name of the Most Holy and Undivided Trinity. It having pleased the Divine Providence…”^[9] Most Americans were in agreement that God directed the events leading to the birth of America and a new era of liberty in the world.

Four years later representatives of the states formulated the United States Constitution, which went into effect in 1789 after it was ratified by the states. God’s providence was at work in this world-changing event as well. The Framers of the Constitution declared that the forming of that document was a miracle of God. Writing to Thomas Jefferson just a few weeks after the Convention, the Father of the Constitution James Madison said: “It is impossible to conceive the degree of concord which ultimately prevailed, as less than a miracle.”^[10] Later Madison wrote: “It is impossible for the man of pious reflection not to perceive in it [the Constitutional Convention] a finger of that Almighty hand.”^[11] Even the non-Christian Benjamin Franklin wrote:

Our General Convention … when it formed the new Federal Constitution, [was] … influenced, guided, and governed by that omnipotent and beneficent Ruler in whom all…live, and move, and have their being.^[12]

Perhaps the greatest affirmation of this came from the most influential of all the Framers of the Constitution — George Washington. In a letter to his good friend, Governor Jonathan Trumbull of Connecticut, he wrote that the “adoption of the proposed General Government” disposed him to be of the opinion “that miracles have not ceased.” For, he said, one could “trace the finger of Providence through those dark and mysterious events, which first induced the States to appoint a general Convention and then led them one after another…into an adoption of the system recommended by that general Convention.”^[13]

Just prior to the official ratification of the Constitution by the ninth state, New Hampshire, George Washington summed up the whole era by again referring to the hand of God:

Should everything proceed as we anticipate, it will be so much beyond anything we had a right to imagine or expect 18 months ago that it will demonstrate the finger of Providence in human affairs greater than any event in history.^[14]

America’s Founders, both Christian and non-Christian, had a providential view of history. They believed, in the words of Franklin when he called the Constitutional Convention to prayer in the summer of 1787,

that God governs in the affairs of man. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without His aid? We have been assured, Sir, in the Sacred Writings that “except the Lord build the house, they labor in vain that build it (Psalm 127:1).” I firmly believe this, and I also believe that without His concurring aid we shall succeed in this political building no better than the builders of Babel.^[15]

God gave birth to America to advance His liberty among the nations. The Founders of this exceptional nation acknowledged God’s hand and gave Him thanks for our growth and success. We have advanced due to His goodness and purposes, not our wisdom and abilities. If we reject Him and fail to rely upon Him, this great experiment in liberty will become like the ruins of Babel. Let us therefore follow the advice of the President of the Continental Congress and famous Declaration signatory, John Hancock:

Let us humbly commit our righteous cause to the great Lord of the Universe….Let us joyfully leave our concerns in the hands of Him who raises up and puts down the empires and kingdoms of the earth as He pleases.[16]

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Stephen McDowell, co-founder and President of the Providence Foundation, has trained people from 100 countries to apply Biblical truth in all spheres of life. He has consulted with government officials, assisted in writing political documents and starting political parties, and aided in starting Christian schools and Biblical worldview training centers. He has authored and co-authored over 30 books, videos, and training courses including Liberating the Nations and America’s Providential History. Stephen’s books and writings have been translated into 18 languages and distributed to millions of people.

 

 

 

[1] George Bancroft, Memorial Address on the Life and Character of Abraham Lincoln, Delivered at the Request of Both Houses of the Congress of America, Before Them in the House of Representatives at Washington, on the 12th of February, 1866, Washington: Government Printing Office, 1866, pp. 3-4.

[2] The Writings of George Washington from the Original Manuscript Sources, 1745–1799. Edited by John C. Fitzpatrick. 39 volumes. Washington DC: U.S. Government Printing Office, 1931, 12:343.

[3] Washington to the president of Congress, October 13, 1780, The Writings of Washington, 20:173.

[4] Washington to William Heath, September 26, 1780, The Writings of Washington, 20:88-89.

[5] Washington to the president of Congress, September 26, 1780, The Writings of Washington, 20:92.

[6] Washington to John Laurens, October 13, 1780, The Writings of Washington, 20:173

[7] The Writings of Washington, 20:95.

[8] Journals of Congress, October 18, 1780, in Mark Beliles and Stephen McDowell, America’s Providential History, Charlottesville: Vir.: Providence Foundation, 1991, p. 165.

[9] Treaty with Great Britain, American Historical Documents, 1000-1904, The Harvard Classics, Danbury, Conn.: Grolier Enterprises Corp., 1910 (1987), p. 174.

[10] Robert A Rutland, ed., The Papers of James Madison, University of Chicago Press, 1962, 10:208.

[11] Cleon Skousen, The Making of America, p. 5.

[12] Albert Henry Smyth, editor, Writings of Benjamin Franklin, Macmillan Co., 1905-07, 9:702.

[13] The Writings of George Washington, 29:525.

[14] George Bancroft, History of the United States of America, D. Appleton and Co., 1891, 6:414.

[15] James Madison’s Notes of Debates in the Federal Convention of 1787, New York: W.W. Norton & Co., 1987, pp. 209-210.

[16] John Hancock, “Oration, Delivered at Boston, March 5, 1774,” in Hezekiah Niles, Principles and Acts of the Revolution in America, New York: A.S. Barnes & Co., 1876, p. 42.

By Stephen McDowell

 

The Declaration of Independence is a Christian document — Christian because it reflects many biblical principles, including the Christian idea of man and government, Christian self-government, biblical means of resisting tyranny, limited nature of civil government, the biblical purpose of government, to name a few. It acknowledges God and His revealed will as the source of rights and law. It appeals directly to God as the Supreme Judge, protector, and provider. The ideas contained in our founding covenant reiterate those expressed in the civil documents written by the colonists in the 150 years prior to independence and show the Founders’ Christian faith.

Reading the Declaration of Independence and identifying biblical ideas is an exercise every Christian should undertake. Doing so will reveal one’s ability to reason biblically and to identify Christian ideas of government. It will also show how much history someone knows, since understanding the context will enable you to find more Christians ideas.

Most Americans (including Christian Americans) have not read the Declaration of Independence. For those who have, few can identify many biblical principles in the document. Why? One, they are a product of secular schools which teach that our nation was founded upon enlightenment ideas, and any reference to a higher power was merely out of cultural deference to some deistic God. Two, for those who are Christians, most have not been taught by their pastors and churches how to reason biblically regarding governmental or civil issues.

How many Christian ideas can you identify in the Declaration?

Let’s see how you well do in this exercise. Read the Declaration of Independence that follows. As you read, write down all the biblical ideas you can. A list of some of these ideas follows the document. The list is not exhaustive by any means, but shows that the Declaration is much more biblical than most people have ever considered.

 

(For a brief summary of the events surrounding the adoption of the Declaration see the article, “What Really Happened on July 4^th”)

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Declaration of Independence (1776)

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitles them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Governments. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasion on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the state remaining in the meantime exposed to all the dangers of invasion from without, and convulsions within.

He has endeavored to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislature.

He has affected to render the Military independent of and superior to the Civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For Quartering large bodies of armed troops among us:

For protecting them, by a mock trial, from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases of the benefits of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offenses:

For abolishing the free System of English Laws in a neighboring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:

For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Government:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to complete the works of death, desolation and tyranny, already begun with circumstances of Cruelty and perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavored to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Suppressions We have Petitioned for Redress in the most humble terms. Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attention to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, Therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by the Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliance, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.

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Some Christian Ideas in the Declaration of Independence

 

Ideas in the Declaration of Independence that reflect the Christian idea of man and government, and Biblical principles include:

• “people to dissolve” — Power flows from the people (the people under God, see next point). A self-governed people are the source of power in a Christian nation. The government is not unlimited. Jesus taught the concept of limited government when He said we are to render to Caesar the things that are Caesar’s and to God the things that are God’s (Matt. 22:17-21). He also implied it is the responsibility of His people to assure government is limited and does not encroach upon the jurisdictions of the family or church. Lord Acton wrote: “When Christ said ‘Render unto Caesar the things that are Caesar’s and unto God the things that are God’s,’ He gave to the state a legitimacy it had never before enjoyed, and set bounds to it that had never yet been acknowledged. And He not only delivered the precept but he also forged the instrument to execute it. To limit the power of the State ceased to be the hope of patient, ineffectual philosophers and became the perpetual charge of a universal Church.”
• “the laws of Nature and Nature’s God” — The people and nation were under God. This phrase had a well-established meaning and was defined by many political and theological writers of that time. The laws of nature were understood to mean the revelation of God in His creation and in the conscience of man. All men know that God exists, and they have some knowledge of His moral requirements because they are written upon man’s conscience and are seen in the creation. Yet, man is limited in his ability to clearly see and understand God’s law. Mercifully, God has made them clear via the laws of nature’s God – the revelation of God in the Holy Scriptures. (For more, see Stephen McDowell, The Bible: America’s Source of Law and Liberty, Chapter 8.)
• “declare the causes” — they were giving principled reasons for their actions.
• “We hold these truths to be self-evident”
• There is truth. There is right and wrong. There are absolutes that we can know. This common adherence to truth was what unified early America.
• These truths are self-evident; they need no proof. A self-evident truth is true because it has been naturally implanted in men as a direct revelation from God, without the need of proofs, as Paul discusses in Romans 1 and 2.
• The Declaration recited self-evident truths in order to appeal even to the man without the Bible who knows in his heart that such truths are true, because God has placed them in him (Rom. 2:14-15).
• “that all Men are created equal”
  • Truth emanates from the Creator. Men are created by God, and have equal standing before Him. This gives all men value.
  • Man was created. Man did not evolve.
  • We did not lay the foundation of this nation upon the opinion of men but rather upon our faith in the existence of God, the Creator – upon the reality of God’s created order. The eternally existent One created unchanging, absolute, and universal truths upon which one could confidently found a new civil order.
• “they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.”
  • We have Creator endowed rights, not government granted. If government can grant rights to man, government can take them away. Our rights are unalienable – they cannot be taken away, and we cannot even give them up.
  • The Bible teaches we have a right to life, liberty, and property. (“The pursuit of happiness” included the idea of property. The phrase “life, liberty and property” was well known and used often.)
  • William Blackstone explains what “the pursuit of happiness” meant to our Founders: “God so intimately connected, so inseparably interwove, the laws of eternal justice with the happiness of each individual, that the latter cannot be obtained but by observing the former; and if the former be punctually obeyed, it cannot but induce the latter.” Blackstone observed that God’s law is not only right, but that it also produces happiness. The pursuit of happiness, as mentioned in the Declaration of Independence as a God-given inalienable right, is the pursuit of obedience to God’s morality. If I am kept from following my conscience – the place where the laws of God are written (that which distinguishes right and wrong) – then I am kept from pursing happiness. We have the duty and right to change any government that obstructs freedom of conscience and the pursuit of happiness.
• “to secure these rights, governments are instituted among men”
• Man is superior to the state. God ordained civil government to advance His purposes in a fallen world and to serve man.
• The primary reason God ordained civil government is for the protection of our God-given rights. The Scriptural purpose of government can be stated with 5 P’s: Protect the righteous, Punish the evil-doers, Promote Biblical justice (good), Praise those who do right, Provide peace (Rom. 13:1-7; 1 Pet. 2:13-14; 1 Tim. 2:1-2).
• “deriving their just powers from the consent of the governed”
• Governments are only to exercise just powers. Power is limited. Government should only have enough power to fulfill its purpose. Who limits government? The people:
• The power of government does not flow from the top, down – not from the ruler down to the people. Rather it flows from the people to the rulers. But it is not people operating on their own. They (and the government rulers) are subject to the “laws of nature and nature’s God [paragraph 1].”
• To reiterate an important biblical idea: In the worldview of the Founders as expressed in our founding covenant, we as a nation hold a common set of truths that have their origin in the Creator; we adhere to laws originating from nature’s God. We did not derive our laws, or rights, or liberties from man — whether one or a few rulers (not from presidents, legislators, or judges), nor from the consensus of man. While those who rule do so only by the consent of the governed, laws do not emanate from the governed. There is a higher authority to which all men are subject.
• “consent of the governed” — people giving their consent to government is seen in the Hebrew Republic and is a biblical idea (see Stephen McDowell and Mark Beliles, Liberating the Nations). Government flows from the consent of the governed.
• “the right of the people to alter or to abolish it” — power flows from the people (under God) out to the government, not from the government down to the people. Power flows from the bottom up, from the inside out.
• “prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes” — this reflects a knowledgeable citizenry (as does many other items in the Declaration). Such citizens are essential to maintain free societies. The king and parliament had violated the rights of the colonists (their rights as Christians, as British citizens, and citizens of the world) for many years, during which time they petitioned for change and suffered patiently. The continued abuse left them no other choice but to take the step of independence.
• “it is their duty, to throw off such Government” — such duty is a Biblical concept.
• “patient sufferance” — shows Christian character.
• “a history of . . . usurpations” — their identification of usurpation by the King shows their Biblical understanding of the function of government.
• “Let facts be submitted to a candid world” — the bulk of the Declaration is a listing of the ways the King and Parliament had violated their civil and Biblical mandate for governing. This shows that the Americans were standing upon the idea of the rule of law. They were also following the biblical steps for resisting tyranny, first by protesting and taking all legal recourse available to them.
  • The list of grievances and abuses reflects many biblical rights and liberties including: The rule of law, with kings being subject to the law as well as the people; the duty to resist the tyrant; self-government; representative government; separation of powers; jurisdictional authority; civilian control of police and military; the family as the fundamental governmental unit; economic freedom; property rights; free and fair trials; trial by jury; government’s role to protect citizen’s property, not plunder their property; freedom of conscience; nation building through covenant. (To learn about the biblical foundation of these rights see: Liberating the Nations and America’s Providential History by Stephen McDowell and Mark Beliles; and The Bible: America’s Source of Law and Liberty by McDowell).
• “Unless those people would relinquish the right of Representation” — the Americans understood representation to be a fundamental right they possessed as British citizens and as Christians.
• “He has dissolved Representative Houses repeatedly” — the King acted above the law, but the Americans saw that the King is subject to the law as well as the people. The rule of law is a Biblical idea.
• “He has made Judges the administration of justice” — he violated the separation of powers, which is based upon the Christian idea that man is sinful, and thus his governmental powers must be limited.
• “He has erected a multitude of new offices, and sent hither swarms of officers to harass our people, and eat out their substance.” — the King violated the Biblical jurisdiction of the role of government. It was involved in areas outside its rightful domain.
• “He has kept among us, in times of peace, standing armies without the consent of our legislature. He has affected to render the military independent of and superior to the civil power.” — He violated the Biblical idea of the civilian control of the military.
• “He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws;” — he violated the rule of law and the Americans right to self-government.
• “For quartering large bodies of armed troops among us.” — These troops often moved into private homes and assumed ultimate authority there, thus over-riding the authority of the father and family.
• “For cutting off our trade with all parts of the world.” — he cut off their economic freedom.
• “For imposing taxes on us without our consent.” — he violated the Biblical principle of property (see Stephen McDowell, The Economy from a Biblical Perspective).
• “For depriving us in many cases of the benefits of trial by jury; for transporting us beyond Seas to be tried for pretended offenses.” — he violated their right to a free and fair trial.
• “For taking away our Charters … For suspending our own Legislatures” — he violated their right to self-government.
• “He has abdicated government here, by declaring us out of his Protection and waging war against us. He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.” — Instead of fulfilling the Biblical duty to protect the citizens, he was plundering the citizens, as tyrants have done throughout history.
• “He has constrained our fellow citizens … to bear arms against their country.” — he sought to force the people to violate their conscience.
• “In every stage of these suppressions we have petitioned for redress in the most humble terms.” — their Christian character and their Christian action in regards to steps taken to address injustices was seen throughout the struggle.
• “Appealing to the Supreme Judge of the world for the rectitude of our intentions” — they reveal that God is their ultimate authority and appeal to him, laying the foundation of their actions and nation under His hand. They understood that the foundations of free nations are rooted in God.
• “With a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.” — they covenanted together under God to establish free states. America was built upon the Biblical idea of covenant.

 

 The Right of the People to Resist

The entire nature of the Declaration reveals the understanding that the American people had of the right to resist rulers who violate their duties and plunder the people, and their property, rather than protect them. In addition, their resistance was conducted through legitimate governing officials, through lesser magistrates. This biblical idea, known as interposition, is rooted in Scripture and was written about by early Christian leaders, practiced by the barons and bishops at the time of the Magna Carta, and applied during the Protestant Reformation. The concept of interposition was developed in the writings of John Calvin (Institutes), the French Huegenots (Vindiciae Contra Tyrannos, 1579), John Knox, and Samuel Rutherford (Lex Rex, 1644). England applied interposition in the Glorious Revolution when the Parliament invited William of Orange to rule in place of James II.

Lesser magistrates have the right and duty to hold higher officials accountable to the law of the land and to divine law – to the laws of nature and of nature’s God. With the King rejecting all our petitions and even acting more contrary, we had no other recourse than to declare our independence.

 

The above list of Christian ideas contained in the Declaration of Independence is by no means exhaustive, but it is extensive enough to show the deep biblical reasoning and action of the Founding Fathers.